7. By EDUCATION IS A DISCIPLINE, is meant the discipline of habits formed definitely and thoughtfully, whether habits of mind or body. Physiologists tell us of the adaptation of brain structure to habitual lines of thought — i.e., to our habits.

8. In the saying that EDUCATION IS A LIFE, the need of intellectual and moral as well as of physical sustenance is implied. The mind feeds on ideas, and therefore children should have a generous curriculum.

9. But the mind is not a receptacle into which ideas must be dropped, each idea adding to an ‘apperception mass’ of its like, the theory upon which the Herbartian doctrine of interest rests.

10. On the contrary, a child’s mind is no mere sac to hold ideas; but is rather, if the figure may be allowed, a spiritual organism, with an appetite for all knowledge. This is its proper diet, with which it is prepared to deal, and which it can digest and assimilate as the body does foodstuffs.

11. This difference is not a verbal quibble. The Herbartian doctrine lays the stress of education — the preparation of knowledge in enticing morsels, presented in due order — upon the teacher. Children taught upon this principle are in danger of receiving much teaching with little knowledge; and the teacher’s axiom is, ‘What a child learns matters less than how he learns it.’

12. But, believing that the normal child has powers of mind that fit him to deal with all knowledge proper to him, we must give him a full and generous curriculum; taking care, only, that the knowledge offered to him is vital — that is, that facts are not presented without their informing ideas. Out of this conception comes the principle that, –

13. EDUCATION IS THE SCIENCE OF RELATIONS; that is, that a child has natural relations with a vast number of things and thoughts: so we must train him upon physical exercises, nature, handicrafts, science and art, and upon many living books; for we know that our business is, not to teach him all about anything, but to help him to make valid as many as may be of –

                    ’Those first-born affinities
That fit our new existence to existing things.’

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But, if only pour encourager les autres, I append a short synopsis of the educational theory advanced in the volumes of the ‘Home Education Series.’ The treatment is not methodic, but incidental; here a little, there a little, as seemed to me most likely to meet the occasions of parents and teachers. I should add that in the course of a number of years the various essays have been prepared for the use of the Parents’ Educational Union in the hope that that Society might witness for a more or less coherent body of educational thought.

“The consequence of truth is great; therefore the judgment of it must not be negligent ” WHICHCOTE.

1. Children are born persons.

2. They are not born either good or bad, but with possibilities for good and evil.

3. The principles of authority on the one hand and obedience on the other, are natural, necessary and fundamental; but –

4. These principles are limited by the respect due to the personality of children, which must not be encroached upon, whether by fear or love, suggestion or influence, or undue play upon anyone natural desire.

5. Therefore we are limited to three educational instruments — the atmosphere of environment, the discipline of habit, and the presentation of living ideas.

6. By the saying, EDUCATION IS AN ATMOSPHERE, it is not meant that a child should be isolated in what may be called a ‘child environment,’ especially adapted and prepared; but that we should take into account the educational value of his natural home atmosphere, both as regards persons and things, and should let him live freely among his proper conditions. It stultifies a child to bring down his world to the ‘child’s’ level.

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Not having received the tables of our law, we fall back upon Froebel or upon Herbart; or, if we belong to another School, upon Locke or Spencer; but we are not satisfied. A discontent, is it a divine discontent? is upon us; and assuredly we should hail a workable, effectual philosophy of education as a deliverance from much perplexity. Before this great deliverance comes to us it is probable that many tentative efforts will be put forth, having more or less of the characters of a philosophy; notably, having a central idea, a body of thought with various members working in vital harmony.

Such a theory of education, which need not be careful to call itself a system of psychology, must be in harmony with the thought movements of the age; must regard education, not as a shut-off compartment, but as being as much a part of life as birth or growth, marriage or work; and it must leave the pupil attached to the world at many points of contact. It is true that educationalists are already eager to establish such contact in several directions, but their efforts rest upon an axiom here and an idea there, and there is no broad unifying basis of thought to support the whole.

Fools rush in where angels fear to tread; and the hope that there may be many tentative efforts towards a philosophy of education, and that all of them will bring us nearer to the magnum opus, encourages me to launch one such attempt. The central thought, or rather body of thought, upon which I found, is the somewhat obvious fact that the child is a person with all the possibilities and powers included in personality. Some of the members which develop from this nucleus have been exploited from time to time by educational thinkers, and exist vaguely in the general common sense, a notion here, another there. One thesis, which is, perhaps, new, that Education is the Science of Relations, appears to me to solve the question of a curriculum, as showing that the object of education is to put a child in living touch with as much as may be of the life of Nature and of thought. Add to this one or two keys to self-knowledge, and the educated youth goes forth with some idea of self-management, with some pursuits, and many vital interests. My excuse for venturing to offer a solution, however tentative and passing, to the problem of education is twofold. For between thirty and forty years I have laboured without pause to establish a working and philosophic theory of education; and in the next place, each article of the educational faith I offer has been arrived at by inductive processes; and has, I think, been verified by a long and wide series of experiments. It is, however, with sincere diffidence that I venture to offer the results of this long labour; because I know that in this field there are many labourers far more able and expert than I – the ‘angels’ who fear to tread, so precarious is the footing!

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Preface to the ‘Home Education’ Series

The educational outlook is rather misty and depressing both at home and abroad. That science should be a staple of education, that the teaching of Latin, of modern languages, of mathematics, must be reformed, that nature and handicrafts should be pressed into service for the training of the eye and hand, that boys and girls must learn to write English and therefore must know something of history and literature; and, on the other hand, that education must be made more technical and utilitarian — these, and such as these, are the cries of expedience with which we take the field. But we have no unifying principle, no definite aim; in fact, no philosophy of education. As a stream can rise no higher than its source, so it is probable that no educational effort can rise above the whole scheme of thought which gives it birth; and perhaps this is the reason of all the’ fallings from us, vanishings,’ failures, and disappointments which mark our educational records.

Those of us, who have spent many years in pursuing the benign and elusive vision of Education, perceive that her approaches are regulated by a law, and that this law has yet to be evoked. We can discern its outlines, but no more. We know that it is pervasive; there is no part of a child’s home-life or school-work which the law does not penetrate. It is illuminating, too, showing the value, or lack of value, of a thousand systems and expedients. It is not only a light, but a measure, providing a standard whereby all things, small and great, belonging to educational work must be tested. The law is liberal, taking in whatsoever things are true, honest, and of good report, and offering no limitation or hindrance save where excess should injure. And the path indicated by the law is continuous and progressive, with no transition stage from the cradle to the grave, except that maturity takes up the regular self-direction to which immaturity has been trained. We shall doubtless find, when we apprehend the law, that certain German thinkers — Kant, Herbart, Lotze, Froebel — are justified; that, as they say, it is ‘necessary’ to believe in God; that, therefore, the knowledge of God is the principal knowledge, and the chief end of education. By one more character shall we be able to recognise this perfect law of educational liberty when it shall be made evident. It has been said that ‘The best idea which we can form of absolute truth is that it is able to meet every condition by which it can be tested.’ This we shall expect of our law — that it shall meet every test of experiment and every test of rational investigation.

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Subject. Cooking.

Division: Handicrafts.    Class IV.     Age: 16 1/2.    Time. 45 minutes.

OBJECTS.

1. To teach the children to make little cakes.
2. To show them that cooking must have method in it.
3. To give them opportunity of thinking for themselves why certain things should be done.
4. To show them how they can alter a recipe to make it richer or plainer.
5. To interest them in cooking.

LESSON

Step 1. Show the girls how to manage the stove for cooking.
Step 2. Show them all the utensils to be used, and let them arrange them on the table.
Step 3. Let them write out the recipe from dictation.
Step 4. Let them grease the tins first of all with melted butter. Then let them each weigh out the ingredients on pieces of kitchen paper, and let them work independently of each other, the teacher also doing the same thing, so that the pupils may be able to see how to set to work without having their own work interfered with. During the process ask them why certain things should be done––for instance, why baking powder should be used, why the patty-pans should be greased. Tell them that if they wished to make the cakes plainer they could use milk instead of eggs, or if richer, they could add raisins and currants and spice. When the mixture is sufficiently beaten and put into the patty-pans, let the girls put them into the oven.
Step 5. While the buns are cooking (they take about ten minutes), let the children and teacher wash up the things they have been using and put them away.
Step 6. Let the children see for themselves if the cakes are done; they should be a light brown. Then let them place them on a sieve to cool, and then arrange them on plates for the table.

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Subject: Leather-work (Embossed).

Group: Handicrafts.    Class IV.    Age: 16 1/2.    Time: 40 minutes.

OBJECTS.

1. To cultivate the artistic feeling in the pupils.
2. To train them in neatness and in manual dexterity.
3. To give training to the eye.
4- To introduce them to a new handicraft.
5. To work, as far as possible in the time, the top of a penwiper.

LESSON.

Step 1. Show the pupils a shaded drawing of the design, also a partly finished penwiper top, with the same design on it. When they have compared the two, they will see that the effect of light and shade is obtained in the leather by raising the light parts and pressing back the dark ones.
Step 2. Let the pupils trace the design on the leather with a pointer. Remove the tracing-paper and accentuate the lines with a pointer. (This is best done with a wheel in a large design.)
Step 3. Damp the leather and with a moulder press the background away from the outline of the design, also the dark parts under the folds at the top of the petals and round the centre. From behind, raise up the light parts with a moulder, and fill the holes thus made with a mixture of sawdust and meal, wet enough to make a kind of rough thick paste. Press away the dark parts again, and make any ornamental lines, etc., while the stuffing is wet, as it soon dries very hard. For this reason a very little must be stuffed at once; in this design, about one petal at a time.
Step 4. Let the pupils punch their background or not as they prefer.
Work on my own half-finished piece of leather to avoid touching the pupils’ work.

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Subject: Design.

Division: Art.    Class IV.   Average age: 16 1/2.    Time: 40 minutes.

OBJECTS.

1. To give the girls an idea of how to fill a space decoratively, basing the design on a given plant.
2. To show them that good ornament is taken from nature, but a mere copy of nature to decorate an object is not necessarily ornamental.
3. To give them an appreciation of good ornament and help them to see what is bad.
4. To draw out their originality by letting them make designs for themselves.
5. If possible, to give them a taste for designing by giving them some ideas as to its use.LESSON.

Step 1. Ask the girls what is meant by a design.
Step 2. After getting from them as much as possible, explain to them that a design is not a mere copy from nature, although it should be true to nature; make them see this by simply copying a plant in a required space to be designed (let this space be for a book cover). It will look meaningless and uninteresting, and does not fill the space, therefore it will not be ornamental. Then show the girls that a design requires thought and invention in arranging it to ornament the object. In the case of the book cover the flower must be designed to fill the space in some orderly pattern, and should be massed in good proportion. Give a few examples of this by illustrations on the board, and show them a book with a design upon it.
Step 3. Point out to them that the most beautiful designs and those that have had the most thought spent upon them are the most simple. Show examples of this in Greek Ornament––Greek Honeysuckle, Egg and Dart Moulding.
Step 4. Tell the pupils that you wish them to make a design for a linen book cover, 7 in. by 5 in., and if they have not time to finish to go on with it at home; if they like to carry the design out practically, to transfer it to linen and work it.
Step 5. Show the girls the flower from which they are to take their design, and point out its characteristics––the general growth of the plant, the curves which it makes, the form of the flower and leaves, and the way the leaves are joined to the central stem; these characteristics should not be lost sight of, but be made use of in giving character to the design, and treated as simply as possible.
Step 6. Let them begin their designs first of all by construction lines, and then clothe them with flowers and leaves, seeing that the masses are in good proportion. If time permits the design could be tinted in two colours, one for the background representing the linen, and the other for the pattern upon it.
Step 7. Suggest to them different ways in which they can make use of design in making simple patterns for their handicrafts, such as leather-work, wood-carving, and brass-work.

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Subject: Fra Angelico.

Group: Art.    Class IV.    Average age: 16 1/2.     Time: 30 minutes.

OBJECTS.

1. To show reproductions of some of Fra Angelico’s pictures.
2. By means of them, to point out such distinguishing features as will enable my pupils to recognise Fra Angelico’s work wherever they may see it.
3. To show in what degree his work holds a place in high art.

LESSON.

Step 1. Give a short sketch of the life of Fra Angelico.
Step 2. Allow time for my pupils to look at the pictures provided, namely, various reproductions of ‘Christ in Glory,’ ‘Saints in Paradise,’ ‘Angels,’ ‘Christ as Pilgrim,’ ‘Annunciation,’ ‘Crucifixion,’ ‘Noli me tangere,’ ‘Descent from the Cross,’ ‘Transfiguration.’Step 3. To notice what strikes us most in Fra Angelico’s work––the exquisite jewel-like finish; the pure open skies and unpretending clouds; the winding and abundant landscapes; the angels; the touches of white light; the delicacy and grace of form; the colouring; the peace.

Step 4. If high art is to be seen ‘in the selection of a subject and its treatment, and the expression of the thoughts of the persons represented,’ how far does Fra Angelico come up to this standard?
He unites perfect unison of expression with full exertion of pictorial power. This will be illustrated by further reference to the pictures, and by reading some passages from Modern Painters.

Step 5. Allow my pupils time to look again at the pictures, summarising meanwhile by a few questions.

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A PICTURE TALK.

Group: Art.   Class III.   Age: 13.    Time: 25 minutes.

  OBJECTS.

1. To give the girls some idea of composition, based on the work of the artist Jean Francois Millet.
2. To inspire them with a desire to study the works of other artists, with a similar object in view.
3. To help them with their original illustrations, by giving them ideas, carried out in Millet’s work, as to simplicity of treatment, breadth of tone, and use of lines.

MATERIALS NEEDED.

See that the girls are provided with paint-boxes, brushes, water, pencils, rulers, india-rubber, and paper.
Photographs of some of Millet’s pictures.
A picture-book by R. Caldecott.

LESSON.

Step 1. Introduce the subject by talking with the children about their original illustrations. Tell them how our great artists have drawn ideas and inspiration from the work of other artists; have studied their pictures, copied them, and tried to get at the spirit of them.Tell them that to-day we are going to study some of the pictures of the great French artist, Millet, some of whose works Mr Yates has drawn for us on the walls of our Millet Room, considering them to be models of true art.

Step 2. Tell the children a little about the life of Millet (giving them one or two pictures to look at meanwhile); give only a brief sketch, so that they will feel that he is not a stranger to them. Just talk to them a little about his early childhood, how he worked in the fields; how he had two great books––the Book of Nature and the Bible, from which he drew much inspiration; how later on he went to Paris and studied the pictures of great artists, Michael Angelo among them.

Step 3. Show the pictures to the girls, let them look well at them, and then draw from them their ideas as to the beauty and simplicity of the composition; call attention to the breadth of tone, and the dignity of the lines. Help them, sketching when necessary. to reduce a picture to its most simple form; half-closing their eyes to shut out detail, help them to get an idea of the masses of tone, etc.

Step 4. Let the children reproduce a detail of one of the pictures, working in water-colour with monochrome and making their washes simple and flat, reducing the tones to two or three.

Slep 5. Suggest to them to study the works of other artists in a similar way, and show them how the books of R. Caldecott will help them in making their figures look as if they were moving.

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Subject: Astronomy.

Group: Science.    Class IV.   Age: 16     Time: 30 minutes.

OBJECTS.

1. To interest the pupils in studying the heavens for themselves.
2. To show where the planets may be looked for and how they may be recognised.
3. To help the pupils to apply their theoretical knowledge of the planets to explain the movements they can observe with the naked eye.
4. To exercise the reasoning powers.

LESSON.

Step 1. Get the pupils to describe the changes to be seen in the sky at night, and, excluding the apparent motion caused by the earth’s rotation, find out whether they have noticed and contrasted the constellations of fixt:d stars and the planets (wanderers).Let the pupils tell which of the planets are visible to the naked eye, and ask whether they have noticed when and where are to be seen, at the present date, Jupiter, Saturn, and Mars, which are in Capricorn us, Sagittarius, and Leo, respectively.

Step 2. Draw from the pupils, if possible, the marks by which planets can be distinguished from stars .
     (a) Their steady light.
     (b) Size (in the case of Venus and Jupiter).
     (c) Colour (in the case of Mars).
     (d) Position (relatively to known constellations).
     (e) Motion (noticeable after successive observations).

Step 3. To enlarge on Point (d), let the pupils name the planets whose orbits are within that of the earth and those whose orbits are outside ours. By the help of a diagram (blackboard) of the solar system, get them to infer, from the nearness to the sun of Venus and Mercury, that these planets are never visible at midnight, but only just before sunrise and after sunset.

Step 4. To appreciate Points (d) and (e), get the pupils to recognise the advantage of knowing the constellations by sight. Show Philip’s Planisphere, and refer to the Zodiac, showing that, besides being the sun’s apparent path, this is the region in which to seek the planets.

Let the pupils find the portion of the heavens visible at 6 p.m. to-day, and indicate, both in the heavens and with respect to our landscape, the positions of Jupiter and Saturn. Also show how Mars may be looked for in the south, too, about 6 o’clock in the morning.

Step 5. To enlarge on Point (e), show a diagram of the path of Venus among the constellations in 1868 (Lockyer’s Elementary Lessons in Astronomy, p. 183), and get the pupils to notice how large a distance she travelled in one month, in order to induce them to make personal observations. Prepare them to see the planets sometimes move backwards and sometimes remain stationary. Explain this by letting one of the girls move round the table, while the other watches how, with respect to her background, she appears to move first from left to right, then to remain stationary, then to move from right to left, and again to remain stationary. The moving girl, observing the other with respect to her background, notices the same phenomena.

Then show the diagram in Lockyer, which illustrates these facts, p. 178, and also another in Reid’s Elements of Astronomy, p. 137, which shows the apparent motion of one planet viewed from another in motion.

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