Sacredness of the Person––Among the thoughts which the mysterious Zeitgeist is employing to bring us up, I think we may put first the sacredness of the person. Every person is interesting to us to-day. The interviewer does more than satisfy vulgar curiosity; what he has to tell is equally welcome to us all, whether he interviews the London ’step-girl,’ the costermonger, the man of the book-barrow, ‘Arry and ‘Arriet out for a holiday, an ambassador, an author, an artist, a royal personage; every detail that will help us to realise the personality of one or other is more than welcome. So, too, of what is called the ‘Kailyard‘ literature; it rests on a sound basis. Literary merit it may or may not have, but it tells us what we want to know––everyday details about the people, any people, of any county, or of any country. Slang dictionaries, collections of folk-lore, big biographies which tell us minutely how a man dines and breakfasts, walks and sleeps, all is grist to our mill. We set an enormous and, I think, an increasing value upon persons, simply, per se; and any system of psychology which is to appeal to us must bring the person to the fore. He may be influenced by this and that; but he, himself, the indefinable person, of whom we are sensible while he is yet in arms, and of whom we never finally lose sight, however he be marred by vice and misery, must play for himself the game of life, and shape for himself those influences of environment, education, and what not, that do their part to make him what he is. A system of psychology which gives us man in this sort of relation to educational forces should become common property at once, because this is what every mother of a family and teacher of a school, every sort of director of men and women, knows about.
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