Ignorance of a Child’s Conscience.––But the child’s own conduct: surely he may be called upon to look into that? His conduct, including his words, yes; but his motives, no; nothing must be done to induce the evil habit of introspection. Also, in setting the child to consider his ways, regard must be had to the extreme ignorance of the childish conscience, a degree of ignorance puzzling to grown-up people when they chance to discover it, which is not often, for the children, notwithstanding their endless chatter and their friendly, loving ways, live very much to themselves. They commit serious offences against truth, modesty, love, and do not know that they have done wrong, while some absurd featherweight of transgression oppresses their souls. Children will bite and hurt one another viciously, commit petty thefts, do such shocking things that their parents fear they must have very bad natures: it is not necessarily so; it is simply that the untaught conscience sees no clear boundary line between right and wrong, and is as apt to err on the one side as the other. I once saw a dying child of twelve who was wearing herself out with her great distress because she feared she had committed ‘the unpardonable sin,’ so she said (how she picked up the phrase nobody knew); and that was––that she had been saying her prayers without even kneeling up in bed! The ignorance of children about the commonest matters of right and wrong is really pathetic; and yet they are too often treated as if they knew all about it, because ‘they have consciences,’ as if conscience were any more than a spiritual organ waiting for direction!
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