A Full Life: The Works of Charlotte Mason

Discriminating Observation.––By degrees the children will learn discriminatingly every feature of the landscapes with which they are familiar; and think what a delightful possession for old age and middle life is a series of pictures imaged, feature by feature, in the sunny glow of the child’s mind! The miserable thing about the childish recollections of most persons is that they are blurred, distorted, incomplete, no more pleasant to look upon than a fractured cup or a torn garment; and the reason is, not that the old scenes are forgotten, but that they were never fully seen. At the time, there was no more than a hazy impression that such and such objects were present, and naturally, after a lapse of years those features can rarely be recalled of which the child was not cognisant when he saw them before him.

Educational Uses of Sight-Seeing.––This is all play to the children, but the mother is doing invaluable work; she is training their powers of observation and expression, increasing their vocabulary and their range of ideas by giving them the name and the uses of an object at the right moment,––when they ask, ‘What is it?’ and ‘What is it for?’ And she is training her children in truthful habits, by making them careful to see the fact and to state it exactly, without omission or exaggeration. The child who describes, ‘A tall tree, going up into a point, with rather roundish leaves; not a pleasant tree for shade, because the branches all go up,’ deserves to learn the name of the tree, and anything her mother has to tell her about it. But the little bungler, who fails to make it clear whether he is describing an elm or a beech, should get no encouragement; not a foot should his mother move to see his tree, no coaxing should draw her into talk about it, until, in despair, he goes off, and comes back with some more certain note––rough or smooth bark, rough or smooth leaves,––then the mother considers, pronounces, and, full of glee, he carries her off to see for himself.

By-and-by the others come back to their mother, and, while wits are fresh and eyes are keen, she sends them off on an exploring expedition––Who can see the most, and tell the most, about yonder hillock or brook, hedge, or copse. This is an exercise that delights children, and may be endlessly varied, carried on in the spirit of a game, and yet with the exactness and carefulness of a lesson.

How to See.––Find out all you can about that cottage at the foot of the hill; but do not pry about too much. Soon they are back, and there is a crowd of excited faces, and a hubbub of tongues, and random observations are shot breathlessly into the mother’s ear. ‘There are bee-hives.’ ‘We saw a lot of bees going into one.’ ‘There is a long garden.’ ‘Yes, and there are sunflowers in it.’ ‘And hen-and-chicken daisies and pansies.’ ‘And there’s a great deal of pretty blue flowers with rough leaves, mother; what do you suppose it is?’ ‘Borage for the bees, most likely; they are very fond of it.’ ‘Oh, and there are apple and pear and plum trees on one side; there’s a little path up the middle, you know.’ ‘On which hand side are the fruit trees?’ ‘The right––no, the left; let me see, which is my thimble-hand? Yes, it is the right-hand side.’ ‘And there are potatoes and cabbages, and mint and things on the other side.’ ‘Where are the flowers, then?’ ‘Oh, they are just the borders, running down each side of the path.’ ‘But we have not told mother about the wonderful apple tree; I should think there are a million apples on it, all ripe and rosy!’ ‘A million, Fanny?’ ‘Well, a great many, mother; I don’t know how many.’ And so on, indefinitely; the mother getting by degrees a complete description of the cottage and its garden.

No Story-Books.––Let us suppose mother and children arrived at some breezy open wherein it seemeth always afternoon. In the first place, it is not her business to entertain the little people: there should be no story-books, no telling of tales, as little talk as possible, and that to some purpose. Who thinks to amuse children with tale or talk at a circus or pantomime? And here, is there not infinitely more displayed for their delectation? Our wise mother, arrived, first sends the children to let off their spirits in a wild scamper, with cry, hallo, and hullaballo, and any extravagance that comes into their young heads. There is no distinction between big and little; the latter love to follow in the wake of their elders, and, in lessons or play, to pick up and do according to their little might. As for the baby, he is in bliss: divested of his garments, he kicks and crawls, and clutches the grass, laughs soft baby laughter, and takes in his little knowledge of shapes and properties in his own wonderful fashion––clothed in a woollen gown, long and loose, which is none the worse for the worst usage it may get.

Possibilities of a Day in the Open.––I make a point, says a judicious mother, of sending my children out, weather permitting, for an hour in the winter, and two hours a day in the summer months. That is well; but it is not enough. In the first place, do not send them; if it is anyway possible, take them; for, although the children should be left much to themselves, there is a great deal to be done and a great deal to be prevented during these long hours in the open air. And long hours they should be; not two, but four, five, or six hours they should have on every tolerably fine day, from April till October. Impossible! Says an overwrought mother who sees her way to no more for her children than a daily hour or so on the pavements of the neighbouring London squares. Let me repeat, that I venture to suggest, not what is practicable in any household, but what seems to me absolutely best for the children; and that, in the faith that mothers work wonders once they are convinced that wonders are demanded of them. A journey of twenty minutes by rail or omnibus, and a luncheon basket, will make a day in the country possible to most town dwellers; and if one day, why not many, even every suitable day?

Supposing we have got them, what is to be done with these golden hours, so that every one shall be delightful? They must be spent with some method, or the mother will be taxed and the children bored. There is a great deal to be accomplished in this large fraction of the children’s day. They must be kept in a joyous temper all the time, or they will miss some of the strengthening and refreshing held in charge for them by the blessed air. They must be let alone, left to themselves a great deal, to take in what they can of the beauty of earth and heavens; for of the evils of modern education few are worse than this––that the perpetual cackle of his elders leaves the poor child not a moment of time, nor an inch of space, wherein to wonder––and grow. At the same time, here is the mother’s opportunity to train the seeing eye, the hearing ear, and to drop seeds of truth into the open soul of the child, which shall germinate, blossom, and bear fruit, without further help or knowledge of hers. Then, there is much to be got by perching in a tree or nestling in heather, but muscular development comes of more active ways, and an hour or two should be spent in vigorous play; and last, and truly least, a lesson or two must be got in.

For Dwellers in Towns and Suburbs.––But it is only the people who live, so to speak, in their own gardens who can make a practice of giving their children tea out of doors. For the rest of us, and the most of us, who live in towns or the suburbs of towns, that is included in the larger question––How much time daily in the open air should the children have? And how is it possible to secure this for them? In this time of extraordinary pressure, educational and social, perhaps a mothers first duty to her children is to secure for them a quiet growing time, a full six years of passive receptive life, the waking part of it spent for the most part out in the fresh air. And this, not for the gain in bodily health alone––body and soul, heart and mind, are nourished with food convenient for them when the children are let alone, let to live without friction and without stimulus amongst happy influences which incline them to be good.

I.––A Growing Time

Meals out of Doors.––People who live in the country know the value of fresh air very well, and their children live out of doors, with intervals within for sleeping and eating. As to the latter, even country people do not make full use of their opportunities. On fine days when it is warm enough to sit out with wraps, why should not tea and breakfast, everything but a hot dinner, be served out of doors? For we are an overwrought generation, running to nerves as a cabbage runs to seed; and every hour spent in the open is a clear gain, tending to the increase of brain power and bodily vigour, and to the lengthening of life itself. They who know what it is to have fevered skin and throbbing brain deliciously soothed by the cool touch of the air are inclined to make a new rule of life, Never be within doors when you can rightly be without.

Besides, the gain of an hour or two in the open air, there is this to be considered: meals taken al fresco are usually joyous, and there is nothing like gladness for converting meat and drink into healthy blood and tissue. All the time, too, the children are storing up memories of a happy childhood. Fifty years hence they will see the shadows of the boughs making patterns on the white tablecloth; and sunshine, children’s laughter, hum of bees, and scent of flowers are being bottled up for after refreshment.

Parents must acquaint themselves with the Principles of Physiology and Moral Science.––Now, believing parents have no right to lay up this crucial difficulty for their children. They have no right, for instance, to pray that their children may be made truthful, diligent, upright, and at the same time neglect to acquaint themselves with those principles of moral science the observance of which will guide into truthfulness, diligence, and uprightness of character. For this, also, is the law of God. Observe, not into the knowledge of God, the thing best worth living for: no mental science, and no moral science, is pledged to reveal that. What I contend for is, that these sciences have their part to play in the education of the human race, and that the parent may not disregard them with impunity. My endeavour in this and the following volumes of the series will be to sketch out roughly a method of education which, as resting upon a basis of natural law, may look, without presumption, to inherit the Divine blessing. Any sketch I can offer in this short compass must be very imperfect and very incomplete; but a hint here and there may be enough to put intelligent parents on profitable lines of thinking with regard to the education of their children.

Antagonism to Law shown by some Religious Persons.––These last blessings are so unspeakably satisfying, that often enough the believer who enjoys them wants no more. He opens his mouth and draws in his breath for the delight he has in the law, it is true; but it is the law of the spiritual life only. Towards the other laws of God which govern the universe he sometimes takes up an attitude of antagonism, almost of resistance, worthy of an infidel. It is nothing to him that he is fearfully and wonderfully made; he does not care to know how the brain works, nor how the more subtle essence we call mind evolves and develops in obedience to laws. There are pious minds to which a desire to look into these things savours of unbelief, as if it were to dishonour the Almighty to perceive that He carries on His glorious works by means of glorious Laws. They will have to do with no laws excepting the laws of the kingdom of grace. In the meantime, the non-believer, who looks for no supernatural aids, lays himself out to discover and conform to all the laws which regulate natural life––physical, mental, moral; all the laws of God, in fact, excepting those of the spiritual life which the believer appropriates as his peculiar inheritance. But these laws which are left to Esau are laws of God also, and the observance of them is attended with such blessings, that the children of the believers say, Look, how is it that these who do not acknowledge the Law as of God are better than we who do?

Mind and Matter equally governed by Law.––As for this superior morality of some non-believers, supposing we grant it, what does it amount to? Just to this, that the universe of mind, as the universe of matter, is governed by unwritten laws of God; that the child cannot blow soap bubbles or think his flitting thoughts otherwise than in obedience to divine laws; that all safety, progress, and success in life come out of obedience to law, to the laws of mental, moral or physical science, or of that spiritual science which the Bible unfolds; that it is possible to ascertain laws and keep laws without recognising the Lawgiver, and that those who do ascertain and keep any divine law inherit the blessing due to obedience, whatever be their attitude towards the Lawgiver; just as the man who goes out into blazing sunshine is warmed, though he may shut his eyes and decline to see the sun. Conversely, that they who take no pains to study the principles which govern human action and human thought miss the blessings of obedience to certain laws, though they may inherit the better blessings which come of acknowledged relationship with the Lawgiver.